Jesus is quoted as saying, “Peace I leave with you; my peace I give to you.” (John 14:27). In the wake of the mass murders in Buffalo, New York, I am sure some are wondering just where is the peace Jesus promises.
The answer, my siblings in Christ, is that it is truly all around us. The confusion comes when we mistakenly look at the peace the world offers as being equivalent to the peace Jesus gives.
What is worldly peace? Most would define it as a lack of conflict. Sounds good, but truthfully, isn’t there always conflict somewhere: globally, regionally, at home?
The world gives peace conditionally. I do for you, you do for me. There’s a sense of indebtedness, perhaps mixed with a little guilt trip.
Can we really have worldly peace? In prosperity? Does it give peace, or does it generate more angst about protecting it, or worrying if it is really enough.
Worldly peace is an allusion. A wispy, far off promise that never quite comes true.
Not so with the peace Jesus gives. The word for the peace Jesus gives in the original Greek is translated as serene in English. More than merely a lack of conflict, it carries with it the connotation of restored relationship; with God. Which is what Jesus had come to do (and has done!) and is still doing!
So my friends, I encourage you to live in and into the peace Jesus has given us. Use the Advocate, the Holy Spirit, that lives in, through and all around us. Need a reminder of these promises? One of the primary reasons she has been sent to us is to remind us of all Jesus has said, promised and done.
Lastly, don’t allow yourself to be afraid to live. Rather, bask in that serenity Jesus gives. Do we need to be evermore careful, even cautious as we live day to day? Sure. But don’t let that keep you from living lives of active, joy-filled love. Being aware of troubles in the world may just help us look for and find the serene peace Jesus gives. Here’s a little prayer that helps me remember to do just that:
God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference. Amen.
We’ve been wearing and removing masks for a long time now. But it is not the N-95 type I want to talk about now. Instead, I ask you to consider some of the other masks we wear at times, masks that are not easily seen, but all too often just as real.
Sometimes I wear a mask to veil my emotions. It is an easy one to wear. You ask me simply, “How are you?” My reply, “Just fine, thanks.” Nothing too terribly earth shattering about this mask, unless we wear it as a defense mechanism all the time.
No, the masks on my mind today are the hidden ones, or at the least the ones that hide our true identity. A devoted follower of the Lord Jesus is to be growing in God’s likeness day by day. No mask should hide this progress. Yet, speaking for myself, I must admit that I do put on various masks from time to time that obscure the living God within me.
One of the many of these is: the mask of indifference. Wearing this one prevents me from being able to empathize with the hurting world and worse yet, can keep me from trying to help. Much like the priest and the Levite in the parable of the Good Samaritan, my preoccupation with something ‘more important’ can cause me to give a wide birth to a need I might see.
Another ugly mask I slip on from time to time is one of self-satisfaction. This mask keeps me satisfied in my little world, not wanting anything or anyone to change the status quo I have worked so hard to establish. It is like the old 2 filter HEPA mask I wore when doing industrial painting: I had my own ‘fresh air’ supplied and didn’t want anything to contaminate it.
This mask of self-satisfaction can easily be turned inside out to be worn as a mask of judgment. Behind this covering I can easily judge folks as being unworthy of my time or stuff. This mask would have me say, “If they would only work a job, they wouldn’t be so poor.” This makes it too easy to categorize people instead of searching for ways to help them in their immediate need and to work for change that would prevent systemic poverty. Wearing this mask can prevent me from seeing others simply as another sojourner here on earth as I attempt to rationalize my lack of response to their need. An ugly mask indeed.
I could go on, but I think you get the picture. Much as the protective mask prevalent today hides some of our face, so these less obvious ones often hide our true heart and intentions. Wearing these less visible masks is in no way proper for a disciple of Christ.
Because we keep ourselves hidden behind these types of masks, we are hindered from truly seeing and loving those around us. To the extent we stay behind these veils is to the extent we do not care for creation. These masks can blind us to the needs of those we term as ‘different.’ Or ‘difficult’ or even ‘an enemy.’ They can prevent us from seeing the poor, the needy and the hungry. Perhaps even worse, wearing the mask that judges others may well keep us from seeing the shining face of Jesus on them.
Peter, John and James got an up close and personal look at the glory of God with no barrier at the Transfiguration. Peter’s reaction: “Let’s stay here!” is understandable, but not practical and certainly not why God allowed them to see the incredible sight of the Transfiguration. We do sometimes have ‘mountain top’ experiences in our walk of faith. There is a certain appeal to wanting to stay in that moment, to not risk losing what it is that is going so wonderfully.
But staying on the mountaintop is not what we are commissioned to do. We are to come down, hopefully with our faces aglow, sharing God’s love with the world around us.
Now I have never been witness to anything like the Transfiguration, or have I? For sure, I have not seen Jesus engaged in conversation with Moses and Elijah, but that fact should not dull my eyes to the activity of God around me.
For example, can I/we not see God at work when we marvel at a newborn child/grandchild? Isn’t God’s light shining brightly when we witness someone caught in addiction getting set free from it? Or when we see reconciliation where there has been long-term strife perhaps in family members speaking to each other after a time self-imposed separation. Or how about when someone is able to truly forgive another who has seriously broken trust with them.
Be it in examples like these or others you may have been privy to, I encourage us all to shine radiantly from a fresh experience with God. How? First, let’s discard all the masks I mentioned at the beginning. Being judgmental or uncaring are certain ways we can hide the love of God from others (and ourselves).
Next we need to overcome the fear that might be there. Ridding those negative masks may appear to make us vulnerable or at least more transparent. Recognizing these feelings does not mean we are held captive to them. Rather, letting the love of God shine from you radiantly is taking a step out in faith. I firmly believe that the God who has showered grace on us will not leave us high and dry as we do.
The God who loves you so much does not want you to be inactive in your reaction to that love. As God continues to come down to us through the Sacraments and the Word, so we are to ‘come down,’ if your will, and live our life of faith in the midst of our own context. Live into the love God has freely given you. Then let the love from God lead you in all you do, making your entire countenance glow. Don’t mask that in any way, but rather let that love shine as a beacon of hope for all. Amen.
Fringe benefits. We’ve all heard the term and know basically what they are: things above and beyond basic compensation from an employer. It can be an extensive list that includes paid time off, health insurance, profit sharing and retirement plans, to name just a few.
Where’s this heading, you may be wondering. I’m glad you asked!
I was reading from the Gospel of Mark earlier, and came upon this passage describing Jesus in his travels: And wherever he went, into villages, or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed. (Mark 6:56 NRSV)
There you have it! The benefit of touching the fringe of Jesus’ garment. People had heard the stories of miraculous healings being done by this Jesus and in their desperation were hoping to just touch what he was wearing that they might experience a miracle too. And the gospel accounts tells us of many such folks who received healing from Jesus. He sometimes laid a hand on the sick or at other times and over a distance simply spoke a word and healing happened.
As wonderful as these accounts are, they truly represent only the fringe of Jesus’ ministry and purpose. He healed because of his compassion toward the hurting. Yet the driving force behind any of the miracles attributed to Jesus was to point people toward God. Physical healings are great, but to the best of my knowledge everyone restored by Jesus still eventually died a natural death.
None of what I’ve said is meant to minimize the wonder of Jesus’ actions, both then and now. My point is this: supernatural healing is a fringe benefit; of having faith.
If you have faith, you have already received the greatest healing you can ever get: You know the love of God! And the news gets even better: Faith is not something you and I have to develop, it is the gift of God! We are not given faith as a result of our good efforts or stiving for perfection. Rather, God knows we need it and that we are incapable of truly developing it on our own.
Enter Jesus, the Great(est) Physician! No matter how far modern medicine progresses, it will never attain the ability to cure us on an eternal level. And that’s ok, because Jesus has already seen to that for everyone. In so doing, our Savior has provided the vehicle of faith for us to grab on to. And we don’t have to reach for the edge of the Savior’s garment because through the blessing and activity of the Holy Spirit we have 24/7 access to the Lord.
So don’t be satisfied with touching just the fringe, but wrap yourself up from head to toe in the love of God; a love that is for all, always, forever and ever! Amen.
Do you remember playing musical chairs as a youngster? That supposedly fun game that had you march around a circle of chairs only to try to sit down in one when the music stopped. The object, of course, was to sit before everyone else because there were less chairs than people. The number of chairs would then be reduced and the music started again. The process continued until there were two kids and one chair with the winner being the last one to sit. It was plenty of fun for the winner, but I can recall feeling pretty lousy at not making it to the end.
I can also remember that sinking feeling of being the last one chosen to play baseball and off to right field I would go. There was also the pain in the pit of the stomach sensation when I had been excluded from a gathering of the other kids in the neighborhood.
It’s not my purpose to dredge up old feelings of being left out this Christmas, actually quite the opposite. Instead I would point your attention to the miraculous fact that the Savior of the world, Jesus Christ, came to the world as the infant whose birth we celebrate today. An infant, it turns out, that wants all people everywhere to feel included by the love of God.
The King as an infant! What a radical way to set a salvation plan into motion! As a father of two children, I can recall the total and complete dependence of my kids when we first brought them home. There was nothing (well maybe one thing) they could do without adult help. Nothing. Zero. Zip. Nada.
Yet, the bible tells as that the Son of God spent his early hours wrapped in rags and lying in a barn or cave inside a feeding trough! Hardly an A-list reception.
Pondering this momentous occasion again, I can see the love and logic in the divine plan. Jesus, so the theologians tell us, had to be both fully divine and fully human in order to perfectly carry out the plan of salvation for all humankind. Though I’d be lying if I said I fully understand this, I take it on faith because God has proved totally faithful in all things.
The great comfort that comes to me today is the fact that Jesus, growing up from that baby to pre-teen to teen and finally adult, experienced all the feelings and emotions that I did and do. All those left out feelings I mentioned, the Lord felt them too! And what is even more wonderful than simply knowing that Jesus can relate is the fact that if I bring my pain and hurts to Him, He will minister to my heart in a way tailor made for me and all the while assuring me/us of the love of God that will care for us now and forevermore!
So take please take a moment as you unwrap those beautifully done up gifts today, to consider the absolutely most awesome gift ever given once again, Jesus Christ; the life giving present that did not come to us in a perfectly prepared package, but instead was wrapped in old rags, lying in a manger. And as you do, allow the love of God to minister to all the old hurts you might have so that you can more fully rejoice this day (and always) in the love that was given to us all in Jesus Christ.
The encounter known as Jesus and the Woman at the Well, found in Chapter 4 of John’s gospel has long been a motivator for me in ministry. If you are at all familiar with the meaningful interaction between Jesus and this woman, you know that she was ostracized from society because she was currently living with a man outside of marriage.
Jesus, caring little for social niceties, breaks a rule by engaging in conversation with this woman as he sat at the well outside of her village. Remember, in those days men and women who weren’t family would not have had this casual conversation. In fact, a male would never have asked a question of a female as Jesus had in public.
Jesus’ example or throwing social constraints aside is very encouraging to me. He met that woman right where she was, not only physically, but also spiritually. He carried no pre-set conditions or barriers to insulate himself. The Lord merely, and simply, starting talking with her.
At Lakeside Christian Ministries, we have attempted to take this same approach in all that we do. After all, if it was right and proper for Jesus, we must be on the right track!
Our ability to minister in some of the more difficult places in our community, be they racked with deep poverty, substance abuse or any of the other common maladies folks deal with in these times, has been blessed on many occasions. The simple, heartfelt approach of meeting people as and where they are has opened many doors and hearts to us.
Seeking and meeting people in this way has become our normal mode of operation and because of this, we are becoming better equipped as to how to respond to verbal and other clues. Experience is teaching us, and we are becoming more attuned to the folks we get the privilege to minister to. I feel we are following the example Jesus set by his meeting with the woman found in John Chapter 4.
We are certainly not alone in our efforts. Many people, be they of faith or not, are successfully reaching into communities as they supply many types of practical help and moral support. I thank God for every agency, ministry and individual that takes their concern for people and puts it into positive action.
But (you had to know by now, Dear Reader, that a but was coming!), I had pause to wonder how well I/we are doing with this example of Jesus when the need of someone is a little less obvious than that of the woman at the well. What I mean to say is that we may be good at seeing the need in poverty and springing into action with no judgment, but what about at other times and places.
For example, what if the person at the well is transgender? I am confident that this would not have made the slightest difference in Jesus’ approach. He simply met, interacted and always loved. The Lord would have engaged in conversation with this person for the simple reason that they were loved by him. No judgment, no condemnation, simply love.
Can you and I make this same claim when we are face to face with someone of the LBGTQ community? Do we look with compassion to see if there is a need we might help with? Or are our first thoughts more confused or worse yet judgmentally accusatory.
I for one have never found a response from Jesus described as these. Sure, he was appropriately stern or pointed when dealing with the hypocritical of his day, never mincing words when he was attempting to get their attention.
Yet on the other hand, Jesus always led with love, no matter what the issues in front of him might be. Consider those afflicted with leprosy back then. They could not be where other, ‘clean,’ folks were and if they were in their vicinity, they had to announce their own presence by yelling out, “Unclean, unclean, stay away!” The gospel records several instances where Jesus, paying no attention to any of that, actually laid his hands on some lepers to heal them!
We all need to pay closer attention to the wonderful example Jesus has left us. We are to follow his command to “Love one another.” Period. No questions as to who might deserve our love and certainly no judging someone that we feel doesn’t. We are to simply love. We can do this as Jesus modeled. We can listen. We can be willing to have open and honest dialogue with someone who is experiencing life in way that we might not be familiar with.
I encourage us all, in whatever way this little article may have touched you, to simply love one another (that’s everyone, btw) a little more deeply; a little more considerately, a little bit more honestly, etc.
Let love rule your heart, not judgment. Let the example of Jesus lead you, for he will never lead you in a way that is contrary to his love.
Inclusion. Certainly a word we hear frequently of late (and that is a very good thing!) For a person professing to follow the teachings of Jesus Christ, being inclusive ought to be second nature. Sadly, what ought and what is are many times not the same
There is no place where it is proper to exclude anyone simply because of skin color, gender identity or any of the other social, religious, economic, etc. labels that get thrown around. What many consider as ‘being different’ is often someone living in a way that we are not accustomed to. Being inclusive means to drop the idea that different equals bad.
The Lord Jesus taught frequently about being inclusive, which tells me that this struggle is not a new one. Whether we want to admit it or not, most of us are most comfortable when around others who look, act and believe as we do.
What blessings we miss out when we throw up those types of walls. We waste our precious time and energy if we spend it trying to protect what we have from ‘outsiders.’ Likewise, we cut ourselves off from the opportunity to share life with various groups of people who might very well have invaluable lessons and experiences to share with us. From the personal perspective of a parent of a child who is a member of the LBGTQ community, I can tell you God has poured forth abundant blessings on the relationships my wife and I have made here. That’s not to say we have done anything special, except maybe to be non-judgmentally inclusive.
Jesus’ instructions for life are quite clear: Love your neighbor. Period. There is no place for judging or trying to change someone. To love means to listen and to always advocate for justice. It is to seek means of communication, not for disparaging thoughts or words.
While are thoughts are turned toward inclusion today, please remember that you are included too! We need to set aside our tendency to see things in an us v. them mentality. Being inclusive is to put those types of thoughts away, for good.
What helps me in this regard is taking to heart the words of inclusion Jesus spoke for everyone. In other words, from Jesus’ perspective we, that means all of us, simply are included. The Lord spoke in broad terms that were applicable to individuals.
For example, in Matthew’s gospel Jesus is quoted as saying, “Come to me, all you who are weary and burdened, and I will give you rest.” (Matthew 11:28 NIV). You need not be a bible scholar to understand what “all you” means: Everyone! Jesus invites us, all of us, individually, to come to Him and receive His blessing of rest and relief when the weight of the world gets too heavy. I love this. No prerequisites, no condition, no being a certain this or that, but rather come to Jesus, the One who loves you because you are you.
Yet the inclusion of God can take us even further. If we take the Lord up on His offer for peace and rest, He then as an assignment for us. An inclusive assignment. We are to take this awesome gift of His love and share with the world around us. “Therefore go and make disciples of all nations…” (Matthew 28:19a NIV).
Here is another case where all means all. I realize most of us are not going to be called to another nation to carry the message of God’s love, but that does not release us from our responsibility to doing so in our own context. We are to share God’s love with everyone with no excuse acceptable for exclusion. What that looks like and how we do this will vary from one person to the next, but the common bottom line is this: God’s love, His forgiveness and care are not to be restricted or withheld by us for any reason because God includes all!
God includes all. Period. Let’s include that in our personal lives as well!
I was talking about the hard-heartedness of the Pharisees in Jesus day as found in the 7th Chapter of the Gospel of Mark. They see the Lord’s disciples “eating with defiled hands,” meaning they were not washing them ceremonially as their rules decreed.
Jesus rebukes them telling them their hearts are not seeking God, but rather looking for praise, power and control over people as keepers of their burdensome list of rules and regulations.
All this made me think about my life; how I live it. What impressions do I give people in my everyday interactions with the world. I imagined my life as a house with various signs placed in the front yard. As I considered this, I wondered just what kinds of signs people might see.
I ask my listeners to join me in considering this. I asked: “Would the signs in front of the ‘house’ of your life say :“Keep Off!” Or “Go Away, you are not wanted here!” Maybe, “This is a place of judgment, and I am the judge.”
You get the idea. I went on to ask myself and everyone to take a good look at what our lives look like. I asked us all further questions: “We wouldn’t withhold kindness because we perceive someone as living a different lifestyle than us, or we wouldn’t withhold friendship because someone has a different political opinion than we do, would we?”
Obviously, these types of ‘signs’ do not promote fellowship or encourage anyone. They serve only to protect us and our personal bubble we try to maintain.
In contrast to this, I asked if we might all put different placards in the front yard of our life. Signs that say: “All are welcome. Let’s talk about that. I’m not perfect so I will not expect you to be.”
Or perhaps this: “I am a sinner saved by grace. Come, let’s share the experience of life as friends, getting to know each other along the way.”
How about you, Most Appreciated Reader: What do the signs outside the house of your life say?
Just a quick scan of the Bible reveals that God has quite the record of providing real food on a miraculous scale to sustain the body. In the beginning of Chapter 6 of John’s Gospel you can read about one of those times as Jesus fed over 5,000 people from just 2 fish and 5 loaves of bread with leftovers that filled 12 baskets!
Jesus had worked this mighty miracle as a setting for a plain talk on His true mission in the world. “I am the bread of life.” By saying it that way, ‘I am,” Jesus was identifying himself with God.
While it is true that Jesus spent much time ministering to people’s physical needs, the real purpose of His coming into the world was to save people’s souls.
Hearing this, the people began to lose interest. As long as there is free food, great; keep it coming. Be our King and feed us every day like the Israelites in the desert under Moses. Jesus’ first audience were thinking only of their own physical wants and needs. How many of us still do this too?
More than just another meal
Jesus addresses those grumbling as He points out that the manna, (in verses listed at the top) miracle that it was, did not provide the eternal ‘food’ that we all need. After all, their ancestors ate it and still died in the desert. Jesus is so much more than just another meal.
The first of the I am statements in John’s Gospel
Jesus, “I am the Bread of Life.” What does that say to you? The original audience had trouble processing that claim. What do you do with it?
Maybe before we examine that, a more basic question needs to be addressed first: Who is Jesus to you?
Is He: a cosmic talisman you call on when you are in trouble?
Some far-off or aloof deity/someone you choose to keep at arm’s length?
Is He your Savior (the A answer!). Yet the text today seems to be telling us that the Lord can be something in addition to Savior. Please remember that Jesus is salvation, plus or minus nothing.
Jesus: “I am the bread of life.” (twice) “I am the living bread that came down from heaven.”
Is He the Bread of Life to you?
When Jesus says you will never hunger or thirst again, obviously He does not mean physically. Rather, Jesus is telling us all that believing in Him brings with it a satisfaction that cannot be removed or replaced. It has been said that we are all born with a God-shaped hole in our hearts that can only be filled perfectly by Jesus. That hole is what gets filled when you take the Bread of Life. Jesus brings to you the wholeness that only He can.
Remember, Jesus is not just another meal
Jesus does not want only to help us sustain life. No, rather He is offering all humanity eternal life! You, me and the whole world. This is God’s grace as it is poured out to us each day. John 10:10b records Jesus saying, “The thief comes only to steal and kill and destroy, I have come that they may have live; and have it to the full.” Jesus has come to save and to have the life He offers to the full.
We then must use each day’s grace for the purpose God gives it; that it nourishes us spiritually. All we have to do is merely acknowledge our need and accept what the Lord is offering daily. God knows your needs. Do you trust Him to supply that which you need, even if you do not understand it or can explain it?
Christianity 101 tells us that the death, burial and resurrection of Jesus Christ is central to its theology. Jesus, the very Son of God, came to earth and lived a sin-free life as He taught and demonstrated of the nearness of the Kingdom of God.
He ultimately revealed the depth of His love for all mankind when He willing went to an awful death by crucifixion. As He did, He supernaturally bore the weight of the entirety of the world’s sin on His person in order that ordinary folks like you and me could be saved for all eternity.
The Apostle Paul sums this all up for us in his letter to the Roman church: That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. (Romans 10:9 NIV)
I would gladly welcome conversation on any of the above at any time, including questions, concerns and uncertainties. But let’s do that during another post. For today I want to focus on the physical cross itself that Jesus was crucified on. I believe that God is still calling us to Himself and that much of the invitation still lies in and around that wooden implement of death that God has wondrously turned into an invitation to life.
I have been giving some thought to the physical cross. I know that much of Christian art has depicted Jesus carrying an entire cross up Calvary’s hill. However, research seems to have shown that the Lord carried only the cross piece as the longer vertical pole would have been left in place for re-use.
Joseph Zias, an anthropologist with the Israel Department of Antiquities, and Eliezer Sekeles of Hebrew University-Hadassah Medical School in Jerusalem state that, “One can reasonably assume that the scarcity of wood may have been expressed in the economics of crucifixion in that the crossbar as well as the upright would be used repeatedly.”
If they are correct, and I have no reason to doubt them on this, that means that the crossbar that Jesus carried and died on was used again, possibly many times.
I think it unlikely than any of those being put to death by crucifixion by the Romans of that time for treason, speaking against the government, rebellion or murder (the crimes most often punished by this means) knew of the previous carriers of their cross-piece. Word of who Jesus was and what He had done was still confined to a relatively few people at the outset. How sad to think that the very piece of wood that had held the Savior’s body was unknown to them.
Conversely, how wonderful is it that we live on the other side of the event of the Cross of Jesus! Because He took the place of all sinners (that’s you and me again!) and willingly paid the price for all of our transgressions, we can know that our forever home has been secured with Him.
Yet as we celebrate this greatest news ever presented to human beings, let us not forget how it came to be. In other words, let us not lose sight of the significance of that cross-piece that Jesus carried. We have the opportunity to know why His Passion had to play out as it did.
As you contemplate that awesome truth again today, I ask that you also remember those who have no knowledge of what Jesus did (and is doing). Many are trudging through life carrying a burden that can only be relieved by the One who cares for us all. Please, if given the opportunity today, won’t you share the incredible story of God’s love for all as it is represented in the Cross?
Much has been written and said about the de-sensitizing of our society towards violence. It seems that rarely a day goes by where we hear of and see the videos of a mass shooting and other acts of violence and destruction. It is as if we are becoming increasingly numb to killing. How do we process this, we ask ourselves. Perhaps as part of our survival instinct we do not allow these actions to effect us on a personal level. Sure, we feel the emotions that these reports bring: sadness for the families who have lost someone, anger at the perpetrator and frustration about what can be done. But we often times do our best to keep them from going any farther.
I must confess that in my comfy little spot in Central New York, much of the terror of this violence seems far off. From my easy chair I watch the news and empathize with the hurting, but what can I do about these events that seem to be overwhelming and unmanageable, and so far away?
My little bubble burst a few nights ago as an eleven month old baby was shot and killed a few short miles from me in Syracuse. You read that right, an eleven month old child. One car passed another and opened fire, striking the kids in the backseat, mortally wounding the one.
Eleven months old. I still cannot get my heart and mind fully wrapped around that. The innocence and trust of a little one blown away in a hail of bullets.
I must admit, I am not de-sensitized to this terrible act. Having raised two kids and been part of many other families as they raise theirs, the thought of having that little life snuffed out breaks the heart.
As I watched the report on this tragedy, one official was interviewed who said something that has resonated with me since. He was asked, “What can we do to stop this senseless killing?” His reply, “Until we stop de-valuing human life, nothing can be done.”
There it is. I believe this person has it exactly right. Until we can simply look at another person and understand that they are of great value, no community action program or gun amnesty proposal will lessen the violence in our streets and across the country.
I know it will not be easy or quick, but this must not stop us! We as a society have been on this downward trend for some time now. It is time for each of us, all of us, to stand up to this darkness with the only true weapon we have: Love.
May we all see our neighbors, both near and far, as the precious human beings that they are. This value is intrinsic to all God’s creation. Let us be intentional in seeing it in others.
I realize this sounds a bit like I have my head in the clouds and that the prevalent problems of today are just going to go away by simply being nice to one another.
But on the other hand, why not start there. Why not become part of a grass-roots movement that places equal love, care and concern for all people, simply because they are people.
We must, as a society, re-educate and re-orient ourselves. You and I can make a difference in our little parts of the world. Let us lead by example, recognizing and celebrating the value of all others as we together traverse this life.
The following is from the Twenty-Four Hours a Day book published by Hazelden. Appropriately, it is the Meditation for the Day, April 16th. I believe it clearly makes the point I have tried to above.
I must try to love all humanity. Love comes from thinking of every man or woman as your brother or sister, because they are children of God. This way of thinking makes me care enough about them to really want to help them. I must put this kind of love into action by serving others. Love means no severe judging, no resentments, no malicious gossip, and no destructive criticism. It means patience, understanding, compassion and helpfulness.