No April Fool’s joke here, the Scriptures that describe the events leading to the arrest, trial and crucifixion of Jesus give us two examples of an angry Jesus.
When last we spoke, adoring crowds welcomed Jesus as He entered Jerusalem. The building excitement of His ministry seemed destined to conclude with Him being crowned King of the Jews. The events in the narrative of the following days do little to disprove the people’s belief that their earthly king was about to take his crown.
Picking up the story in Mark’s Gospel at Chapter 11, verses 12-19, we find evidence of an angry Jesus. It is now the following morning, and Jesus and His disciples are walking back to Jerusalem. Along the way, the author tells us Jesus was hungry and walked toward a fig tree, hoping to find something to eat. As He reached it, the Lord saw that it had only leaves and no fruit. Seemingly angry, Jesus then says to the fig tree, “May no one ever eat fruit from you again.” (Mark 11:14 NIV)
We see another example of an angry Jesus later that same day as He entered the temple in Jerusalem. If you will recall, these were the days leading up to the important celebration of Passover. Many Jewish pilgrims would have been in Jerusalem for this event, fulfilling their vows in the temple. Those travelers who did not have the appropriate animals with them for the sacrificial rituals would have to buy them from opportunistic sellers in the courtyard of the temple. Also, because these people came from some great distances, the currency they used in their home village would not be usable at the temple. Therefore, money-changers were also doing a brisk business there.
Jesus comes upon this scene and angerly disperses these merchants, saying, “Is it not written: ‘My house will be called a house of prayer for all nations?’ But you have made it ‘a den of robbers.’” (Mark 11:17 NIV) It is not difficult to close your eyes and picture the scene: mass confusion as small animals, various coins and bewildered worshipers are scattered about.
I don’t know about you, my Most Appreciated Readers, but I rarely spend much time contemplating an angry Jesus. I would much rather picture Him smiling at small children, teaching in the countryside or performing one of His many documented miracles. Yet, there is no denying that the Jesus told of here in Mark Chapter 11 is an angry one. And as I was taught early on, “if it is in the bible, it is important.”
What, then, is up with an angry Jesus? One view might be that He simply was under considerable pressure. His earthly time of ministry was coming to a close with a horrible, painful death on the horizon. I know that when I am feeling mounting expectations, I often can act more rashly by lashing out at things and people.
This is understandable with me, a foible human. But what about Jesus, the Son of God. Why not quietly point out to the temple vendors the issues He had with them and for that matter, how about miraculously make figs appear on that leafy tree?
Allow me to share an opinion or two on these occurrences. With the fig tree, I believe it would have been self-serving of the Lord to feed Himself in this way. Jesus had the power of heaven at His command, and He had used it wisely throughout His time on earth as a means to point people toward God the Father. It simply would not have been appropriate to manufacture a ‘to go’ meal with this power.
Also, as we read on, we find that Jesus and His disciples walk the same path to Jerusalem the next day. On it they see the fig tree in question, and it is withered. Jesus uses this to point out that those who were merely doing ‘religious things’ for their own profit were like this tree; lifeless in spirit and producing mothing of worth.
By clearing the temple in the manner in which He did, I believe Jesus was sending a strong and clear message about how we are to worship God. As He expelled the merchants and bankers, Jesus left no doubt as to what the priority is to be for those who claim to worship God: He alone is worth our undivided devotion. The temple was not to be a market, but rather a place where the world is set aside in order that focus could be placed solely and properly on the Father.
These emotional outbursts, if you will, serve another important point as well. Earlier I mentioned how it is I normally picture Jesus. These thoughts and images are of a loving Savior, who willingly sets aside everything in order that He reach the hearts of people. While this is a true picture of the Lord, it is not a complete one.
Along with being all-loving, the Savior is also perfect and holy. His justice is perfect always. His character cannot be impugned, nor should anyone doubt the complete honesty and consistency of His actions in dealing with creation.
I believe it to be essential in our spiritual growth to maintain this more complete picture of who and what God is, for it is in His perfection that we can completely place our trust. As we consider more of His character, we become able to better understand His love for us.
Yes, He is all-loving. But it is in the completeness of His nature that this total love can best be seen. He is holy. There is no part of Him that can abide with sin in any form. Yet, He loves us infinitely.
This is a love we cannot hope to earn, and blessedly, we do not have to. God, in His total wisdom, knows full well that you and I can never perform enough pious acts to win our way into His grace. Therefore, because His loves knows no bounds, He simply loves us because we are His creation.
This universal love was/is on display clearly upon the cross of Jesus’ crucifixion. The fullness of deity is found in Jesus (Colossian 2:9-10). He was both fully God and fully human as He walked the earth. This fullness includes everything we have considered here today, and so very much more.
Please take a few moments this week as you prepare to celebrate the Resurrection to consider more deeply the full nature of the God who saves.